HOMILY
FOR THE 13TH SUNDAY OF THE ORDINARY TIME, YEAR A
Rev.
Fr. Ezekoka Peter Onyekachi
We live in a society
that is gradually losing the sense of hospitality and appreciation. There is
the need to emphasise on the practical and spiritual benefits of hospitality
and appreciation. The way we receive others and the way we appreciate others
based on favours received count in our journey of faith. Even before considering
the realm of faith, no one enjoys been rejected as visitors. Every visitor has
the desire to be welcomed warmly and desirously. You can discover how important
warm welcome is when you find yourself as a visitor in another man’s land, or
when you experience rejection from a home where you thought you should enjoy a
pride of place. Everyone desires warm welcome. Beyond our status as humans, we
are bound even more as Christians to show love to visitors. The topic of our
homily today which came from the Gospel (Mat. 10:37-42) exposes the words of
Christ: he who receives you receives me.
Christ incarnates in every visitor and so, receiving ourselves in faith equals
receiving Christ. Thus, from the foregoing, the two key words we need to
delineate well are HOSPITALITY AND APPRECIATION (GRATITUDE).
However, before we
enter deeply into the general sense of this reception and gratitude, let us
point out from the Gospel the biblical context out of which the statement was
made. In the Gospel, Jesus was specifically talking to his apostles about some
mission requirements and approaches. Therefore, he was saying particularly that
the one who receives the apostles who are the ministers of the good news
receives him Jesus. He who receives a prophet because of who he is shall
receive the reward of the prophet. Jesus desires that his ministers be received
well by every home and be treated as such. You cannot tell the reward the
minister has come with when you receive him well. You may have lost hope about
a particular situation, and thereupon based your thought on another situation,
without knowing that God in his prophet comes with the restoration of the
favours of the first situation. When you receive a minister of God, you do
great favours to God, to Christ, to the prophet and even to yourself. Luke
10:16 repeats these words but in another way: he who listens to you listens to me; he who rejects you rejects me; but
him who rejects him rejects him who sent him. The question that begs for
answer is: What have you done for the minister of God who is at your reach?
WHAT IS THEN
HOSPITALITY?
This is the act or
service of welcoming, receiving, hosting or entertaining guests. Hospitality begins
from the heart; the heart that welcomes. We must make recourse to the First
Reading (2 Kings 4:8-11.14-16a) to discover the generosity the woman of Shunem
gave to the Prophet Elisha. The woman of Shunem was so nice to the prophet. She
always insisted that the prophet take some rest and eat in her home. As if this
was not enough, she pleaded on the husband that they prepare a separate room
for the prophet so that he could as well pass night whenever he came. The next
time Elisha came, he found a room for himself and did not hesitate to pass the
night. He thought to himself what he could do to reciprocate this gesture of
hospitality to the family. He then sent his servant, Gehazi through whom it was
discovered that they had no son. And Elisha gave to the woman the ‘prophet’s
reward’ which was the promise of a son. There are three points I have drawn
from the passage on the ingredients of hospitality.
1. The initiative came from the Shunemite
woman. The woman was zealous and eager to feed the prophet with the
meal she cooked. She constantly urged Elisha to come around. Hospitality ought
to emanate from a free mind. It has to be fully from one’s free will, and not
under duress. Hospitality ought not be forced. Whenever you find yourself being
forced by whatever circumstance or person to bid welcome to a visitor (or a
minister), then such hospitality has a poor foundation and may not have any
spiritual reward. We may succeed in deceiving people that we are hospitable
where we are actually being ostentatious and playing to the gallery, so as to
be called nice.
2. She went an extra mile to
arrange for accommodation. The woman was eager to exhibit more
hospitality. She was not contended with simply offering food. She wanted to go beyond
that and offer a place for the prophet to rest whenever he came around. Going an
extra mile is a sure sign that hospitality is sincere. She recognized the
holiness in Elisha and wanted to make this holiness saddle in her family. When hospitable
families build houses, they plan for visitors’ apartment, but when selfish ones
build, they only plan for the number of children they have. Have a space for the
visitor, and treat him/her well. Who knows how you will be a visitor in no
distant time. And remember, everyone is a visitor. We all are visitors on
earth, and must treat one another as co-visitors, recognizing that I should
trat the other the way I want to be treated.
3. She was not in expectant of any
favour from the Prophet. The woman was simply moved out of her love for
the work of God, for holiness and for the love of the prophet who does God’s
work. Never did the Bible record that she was expecting a favour from the
prophet. The favour she desired was just for the prophet to be comfortable in
her home. She did not burden the prophet with her problems. Many times, we
remember the prophets when we need family deliverance or one prayer or the
other. Have you ever invited your priest over to your home just to have a
lunch? You must know that every act of hospitality is rewarded. When you are
hospitable, God designs his blessing for you. Be calm and wait on God.
The astounding truth is
that a hospitable person shares in the word of God’s messenger when he receives
and helps him. Every messenger must know also know his place in the heart of
God. This message is a great confidence and assurance for messengers.
WHAT OF APPRECIATION/GRATITUDE?
The word appreciation
is a noun of action; the act of estimating the quality and worth of something,
with a sense of high estimation, a rise in value. It denotes an expression of
favourable estimation. It has acquired a lot of meaning over time. It can mean
an increase in price or value. It can mean having an understanding of the
nature or meaning or quality or magnitude of something. It can also mean an
expression of gratitude. However, from the etymology, the word simply connotes
to add to price; appretiatus (pretium –price).
This simply means that to appreciate is to express how a favour done to someone
is held high in price. When we appreciate, we ascribe worth to the thing or
person. There are some lessons we learn from Elisha.
1. Elisha did not
reject her hospitality. Appreciation starts from accepting favours. When we intentionally
reject an offer or favour, we reduce the importance of the person offering. Some
persons hate it when the favours they give are rejected by the intended
recipient. Rejecting favours can be a sign of enmity. So, we must be open to accept
people and their sincere favours.
2. Elisha did not abuse
his stay. When favours are shown to us, we must work hard not to abuse them by
the way we lead our lives. We may scandalize the donor and at the end, the
intended result is not achieved. Elisha maintained his holiness and never did
he scandalize the family. Ministers today must work hard not to scandalize
favours shown to them. When we receive favours, we must work hard to maintain
our place for the sake of God for whom the favours were shown to us. This is a
good way of showing appreciation to God and man.
3. Elisha was insistent
upon appreciating the woman. The prophet showed gratitude for the hospitality
of this woman. He insisted that the favour be rewarded. As ministers and as
those who receive favours, never disregard gratitude when you have received
one. Never forget to bless the one that favours or that have offered something
to you for aid in your ministry. As a successful man today, take time and
reflect the persons that have helped you in life, and if possible, go back to
them and show some appreciation. Appreciation is rewarding and uplifting.
In conclusion, try and
say thank you to that person from whom you have received a particular favour. Some
persons tend to misunderstand gratitude and appreciation. Now, read on!!!
1. Saying thank you does not
mean you cannot afford it. When I say thank you for what you have done for
me, it does not mean I cannot provide that for myself. It only means that the
Lord has given me what I can afford through another person, and I must thank
the Lord and the person who was instrumental to this.
2. Saying thank you does not
mean the other is greater than you. When I say thank you for what you have
done for me, it does not place me beneath you, neither does it reduce my
dignity. It only means that I have considered the greatness of God who has
given me a gift through the other person who also has manifested his greatness
before God by allowing himself to be used as a channel of upliftment.
3. Saying thank you does not
make you a dependent. When I say thank you, it does not make me dependent
on the human being who has shown that favour. It only means that I have acknowledged
my dependence on God.
4. Saying thank you does not
make you a weakling. When I say thank you, it does not make me a weakling;
someone that cannot work and feed from the work of his hands. It only means
that I have understood so well that no one is an island. We all need each other
for mutual growth and development.
5. Saying thank you
does not reduce the respect the other has for you. When I say thank you, it
does not reduce my self-worth or esteem. It rather improves on it; confirming
that I respect the other because I think the other respects me. Hence, I
promote mutual respect among human beings.
Today, I say a very BIG THANK YOU for all of you who have
been nice to me as a prophet of God. For all those who have assisted me and
continue to assist me to answer God’s call and proclaim his message, may you
all receive the blessing Elisha gave to the woman of Shunem. God will meet you
at your points of need. Amen. I wish you a splendid week ahead. God bless you.
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