Rev.
Fr. Ezekoka Peter Onyekachi
That body is no longer
in the tomb. We are saved. Our lives have escaped like a bird from the snare of
the fowler (Psalm 127:7). Thank God I am part of this community of faith, for
whom they Lord came. Thank God I am part of those who have been redeemed by the
blood of the lamb. Thank God I am part of those who have been told to go ahead
to Galilee for a super Christophany (appearance of Christ), which is in itself
a theophany. Christ is now resurrected. His body is no longer like ours. This body
now enjoys incorruptibility (he cannot experience decay), impassibility (he
cannot feel pains again), ubiquity (he is everywhere), agility ( he moves
rapidly from one place to another), subtility (he can move without
restrictions). It is this resurrected body that we are going to Galilee to
meet.
In the Gospel (Matt. 28:1-10)
of today, Jesus said to the women: go and tell my brethren to go to Galilee;
there they will see me. Hence, following His resurrection, Jesus wanted to meet
with His disciples whom he now called brothers in Galilee. We must recall that there
are three references to Galilee as the meeting place of Jesus and his disciples
when Jesus must have resurrected. One was during the Last Supper, when Jesus
said: After I am raised, I will go ahead of you to Galilee (Matt. 26:32). Two was
when the women arrived at the tomb and found an empty tomb, the angel told them
to notify the disciples that he is going before them to Galilee; it is there
that they will see him (Matt. 28:7). Three was when the women were already on
their way to dispatch this message, Jesus himself appeared to them and still
repeated the words of the angel to them (Matt. 29:10). And actually, the eleven
disciples went to Galilee, to the mountain to which Jesus had directed them,
and met Jesus (cf. Matt. 28:16-20).
Galilee was majorly
divided into the Southern and Northern part. Northern Galilee is rugged and
mountainous. Southern Galilee is gentle rolling hill country, frequently
interrupted by plains. The soil is fertile. The situation of Galilee made it a
crossroad of important routes, radiating in all directions and gave it a mixed
population. Many people of different origin lived in Galilee. As a city, it was
welcoming and had mixed cultures with no particular culture priding itself as
the best. So, every wise teacher desired to sprout from Galilee, for it is
there that one can get people who are open to change, growth, acceptance and
correction. From here, we perceive the smell of the reason for the choice of
Galilee in Jesus ministry.
1. But, why is the
choice for Galilee as a place of meeting? Remember, that Galilee was not the
Jewish capital where kings and queens live. It was not even the central place
for religious activities. Galilee was the place where almost all the disciples of
Jesus lived. Jesus Himself was generally regarded as a native of Galilee. Most of
the events of the synoptic Gospels occurred in Galilee, and there Jesus spent
most of His life and most of his ministry. Thus, having fought the war for our
salvation, Jesus did not hesitate to go back to where he started. Jesus started
his ministry in Galilee (cf. Matt. 4:12). So, he deemed it worthwhile to go
back to the origin with the disciples for the great commissioning of the
Church. Charity begins at home. Do not forget that this week had been so tough
for Jesus as regards the suffering he endured till he died on the cross, and
the war he fought in the underworld to liberate the dead. After the fatigue of
this work, the place that came to his mind was that home from where he started.
Galilee gave to Jesus a fertile ground for his ministry because of the
welcoming attitude of people who live. The land was occupied by both Jews and
Gentiles, and so they had a more universal mentality. Their acceptance of him
made him to remember them, and they became the first city that experienced the
grace and power of the resurrected Jesus.
Where do you remember
easily after your period of stress, of suffering, and of work that saps great energy
from you? Do you go to the bar to drink, or do you return home; that home from
where you left for work, that home that washes your clothing, cooks for you,
trains you, accepts you, and sees to your welfare? Again, when success comes to
you, where is the first place you remember? Jesus remembered the place that made
him welcome when he became a conqueror/saviour; do you also remember your home
when you become a conqueror or a victor? Or do you take your home as archaic,
barbaric, foolish and destructive? It was that home that guided and guarded you
when you were young, now someone tries to convince you that the same home wants
you dead; and you agree?
2. It can never end in
suffering. There were three grades of suffering Jesus passed through, and this
three are represented by the name of a place. They all began with the letter G
and are therefore called the 3Gs. The first G is Gethsemane, the garden of
cries and weeping before the arrest. The second G is Gabbatha, the place of
judgment, of flogging, and of various ridicule for Jesus. The third G is
Golgotha, the place of execution of Jesus, where he died. However, these three
places were not decisive. There is a fourth place: Galilee. It is a place of
meeting the resurrected Christ. It is a place of discovery of the risen Christ.
It is a place where the disciples were empowered to become another Christ. Hence,
our followership of Christ involves but goes beyond the 3Gs. Galilee is a place
of glory, of vision, of power, of a miraculous experience which no ear has
heard nor has any eyes seen. Personally, I am going to Galilee to have this
experience. I know too that some people are ready to go with me. Let us all go
to Galilee where we shall see the resurrected Christ, and where we shall
receive fresh powers to conquer, and the unction for our functions.
3. Remember too that
this meeting is on a Galilean mountain. The mountain is known as a place for
divine revelation. It was on the mountain that Moses encountered Yahweh. It was
also on a mountain that Christ was transfigured. This time around, it is on a
mountain that the disciples were empowered. Therefore, being on top of the
mountain places us at the threshold between the skies and the earth. So, our
going to the mountain makes us to be on top. And our being on top will not be
for our sake but for the sake of those whom we shall draw up to enjoy this
mountain of revelation, of apparition and of glory.
4. Lastly, tonight
Jesus desires to meet you where you live. From the tomb, He rises with the words: I will meet you where you live. He desires to meet you where you
work. He desires to meet you where you study. It is in that place that he will
see you. He does not expect to see you in Enugu where you live in Aba. He does
not expect to see you in the market place where you work in the bank. He does
not expect to see you in the Engineering Department where you are in the
Nursing department. Be where you are, and the Lord will encounter you. The apostles
were from Galilee, and it was there that the resurrected Lord met with them,
and they encountered him. Be calm but ready to experience this divine
encounter. I wish you this encounter that reinvigorates us, encourages us, and empowers
us this Easter. May you experience the power of the resurrected Jesus in your
homes. Amen. I WISH YOU A SPLENDID
EASTER CELEBRATION. God bless you.
Am so much nourished whenever I read your homily. May God give you the zeal to continue. God bless you
ReplyDeleteThank you Sam. i thank you for making out time to read the reflections. its all grace of God.
ReplyDeleteI am now convinced that my birthday on Friday was not a coincidence rather the Lord chose to meet me that day. I am again waiting for another meeting when the actual celebration would be made. Thanks for the homily.
ReplyDeleteFr. Nwereonwe. You are blessed. Your birthday tallies with the puntum punti of all mysteries known to man and a total defeat of good over evil. Little wonder your being poses a great tension to evil. Ride on great pastor of souls.
ReplyDeleteSimply great! Thanks for the spiritual nourishment! Jisie ike inugo!
ReplyDelete