REFLECTION
FOR GOOD FRIDAY OF THE PASSION OF HE LORD
Our Saviour has slept.
Having journeyed through the way of the cross, and having being nailed on the
wood of the cross, the Christ uttered his last word, it is finished (John 19:30). These words when rendered in the Greek language is
just one word; tetelestai. After this
one word, he bowed his head and gave up his spirit. Why is this word the last that the Saviour said? What is it that is
finished? For whom has it been finished? These three questions form the
three pillars of our reflection on this very important day in the history of
our salvation.
To answer the first
question, we must understand the context of the usage of the famous word, tetelestai. The expression was well
known to the people John the Evangelist wrote for. He wrote in the Greek
language and employed the Greek mentality in his writing. So, every Greek at
the time who reads the Gospel understood quickly the message the Evangelist
tries to pass on concerning the death of the Saviour. So, tetelestai was part of the everyday language of the people.
1) It was well known in
temple sacrifice. It was always the case that after the scrutiny of the offering
brought by the people to the temple by the High Priest, the words he used to
confirm the authenticity of the offering reflects the Greek tetelestai. These words which are spoken
in Hebrew are ‘The Lord accepts your
offering; it is perfect’. In the context, the sacrifice is complete and
perfect.
2) It is a word that
demonstrates satisfaction over an artistic work. Whenever an artist finished
his sculptural design, he would admire it in admiration and would say tetelestai. In this context, there is
nothing extra to be added to the design. It has reached its completion.
3) It is used to
express final conclusion over a job or work. When a servant or a hired labourer
had completed his job he was told to do, he would say to his hirer or master, tetelestai. In this context, the servant
tries to say that all the difficulties concerning the job have been overcome. The
job has been done to the very best of his ability; therefore it is finished.
4) The word was well
known in economic affairs. When the merchant at the market place makes some
sales and gets paid for them, the words that accompany such experience are tetelestai. In this context, the deal is
finished. The price has been paid in full; therefore he is satisfied.
And so, these words
have deep meanings when Jesus said them. The implications deduced are as
follows: The sacrifice of Himself upon
the cross has been accepted by His Father in heaven. There is no need for
further sacrifice. Having seen the work he was able to accomplish on earth, he
was sure that there was nothing needed more to be added to the type of faith he
has designed on earth. Having passed through all those difficulties and
sufferings, Jesus was sure that he has done to the very best of his ability all
that the Father willed that he did. Jesus has paid the full price for us; and
so He dies very satisfied that it is finished. He owes no one any debt. He has
paid the debt in full. We sing together: He paid the debt I could not pay,
I owe the debt I could not pay, I need a someone to wash my sins away. My eyes
have seen a bright new day, amazing grace. Lord Jesus paid the debt that I
could never pay. These words ‘it is
finished’ hence denotes perfect completion.
To answer the Second
question, we need to throw our minds back to the divine plan for mankind. God desires
that man live with him eternally after our earthly life. One word that
summarizes this is reconciliation. Paul said in his letter to the Philipians
(2:10): he has reconciled all things in Christ; things in heaven and things on
earth. His purpose was to reconcile us with the Father that we may now be
worthy to behold God’s face again, and God on His own part will be ready to welcome
us. Reconciliation is the deal that has been done. What is reconciliation? This
is the restoration of an impaired relationship. So, if we have been reconciled
with God, the relationship that was destroyed in Adam has now been restored. We
are no longer slaves to this sin but have become heirs to the kingdom. This task
of reconciliation has now been finished. Salvation is achieved; it is finished.
Nothing needs to be done. He has done all things well. This is therefore a good
day for all humanity. Thus, this Friday is a good one.
The answer to the third
question is derived from the second answer. Salvation is for man. It is
finished that man may not be finished. He died that we may not die. He gave up
his spirit that our spirit may be enlivened and saved. Humankind must therefore
be so grateful for this redemption which is the highest show of love ever known
in history. Consequentially then, we are celebrating the gift of love which is
the background and the fruit of reconciliation. We must reciprocate this same
gesture towards God. We must love the Lord with all our hearts, soul and strength,
and must love our neighbours.
What have you
sacrificed for that person close to you? What have you given up to enrich the
one that has not? What have you nailed to the wood for the sake of peace in
your home? What have you done to help relief the pains of the other person? Have
you worked so hard to finish the work you have been given for the sake of the community
in which you live; or do you do a half-hazard work and still claims that you
have finished? We have many unfinished roads, incomplete Government buildings
and projects, the debts we owe to people that we have decided not to pay. In the
proper examination of ourselves under the optics of these questions, can we
truly say the words of Jesus that it is finished? Be you perfect as your
heavenly Father is (Mtt 5:48). We must seek perfection in whatever we do. Can a
leader at the end of his/her tenure be it in the Church or State rightly say
that it is finished? Oh Yes, I have
finished. God bless you as we eagerly wait to rise with the sleeping Jesus few
hours from now. Amen.
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