HOMILY FOR THE 10TH SUNDAY OF THE ORDINARY TIME, YEAR B
Rev.
Fr. Ezekoka Peter Onyekachi
In the science of
virology, a virus is an ultra-microscopic infectious agent that replicates
itself only within cells of living hosts. They are harmful and dangerous to the
host. In computer science, a virus is a software program capable of reproducing
itself and usually capable of causing great harm to files or other programs on
the same computer. They corrupt other files. In the human society, some
agencies can also be regarded as viruses, when they cause harm to the
government and corrupt other agencies to the point of revolt and rebellion;
hence, causing chaos in the system. Beyond these specifications of viruses,
there is an exclusive type of virus which we have called the shifti-mania virus. It is the
combination of two words. The first word is the short form of the word
‘shifting’ (the change of position or direction). The second word is ‘mania’ (a
mood or an affective disorder in which there is an excessive response, and many
times irresistible and irrational). The combination of both words leads us to
the compound meaning of this type of virus. The
shifti-mania virus is the infectious organism which affects as to disorder
characters to be involved constantly and excessively with change/transfer of
position (direction, blames, and responsibility) to exonerate oneself or
another from confronting the reality of situations. The shifti-mania virus and its antidote are
seen in the readings of today.
How did man react after
the primordial disobedience to God? The First Reading (Gen. 3:9-15) answers the
question. As a prelude to answering this, we must remark that it is mind
boggling that Adam and Eve failed to answer appropriately the questions asked
them by God. To the first question of where
(where are you?), Adam answered as if what was asked was the question of why (I was afraid...because I was naked). To
the question of who told you, Adam answered as if what was asked was who
gave you. And to the final question of why did you, the woman answered as if what was asked was who
gave you. Disobedience actually leads to confusion. Now, concerning the
direct reaction of man, the first point
is that the man, Adam became afraid of God to such an extent that he hid from
the omnipresent God. How come he thought that he could hide from the Eternal
Presence who is everywhere? Oh, what a paradox!!!
1. The second point concerns the fear and the
inability of the couple to face their sin which led them to shift blames. They
ought to have accepted the blame and the responsibility for what they did, but
they could not face them. When we act this way, it all means, the shifti-mania virus has affected us. This
virus makes us afraid of accepting our mistakes, afraid of taking blames for
what we have done, afraid of accepting responsibility for what we did not do
right, and afraid of facing the reality of our actions. Just as Adam and Eve,
we tend to shift blames and responsibilities when things go wrong to others
just to appear clean and unruffled. Adam shifted the blame to the woman and the
woman shifted the blame to the serpent; and then came the punishment to the
serpent.
The serpent here
represents Satan; it is he who seduces men to disobey God. There was a
punishment concerning its relationship with other animals (that is, it would
suffer exclusion). There was a punishment concerning its mobility (it would
crawl). There was a punishment concerning its livelihood (it would eat dirt).
And there was a punishment concerning its relationship with humanity (hostility
awaits it). This implies that the devil would suffer from exclusion. That is
why it continues to run around seeking for someone to devour/lure (1 Pet. 5:8).
The devil would crawl; its efficiency was reduced to the barest minimum. This
implies that every power and privilege has been withdrawn from him. The devil
would eat dirt. This means that nothing holy and pure would be associated with
him. He would only have those who are dirty. Humanity would be hostile to him.
This implies that mankind would pursue him anywhere they see a trace of him.
2. Considering all
these, one can imagine how disheartening it was to Jesus in the Gospel (Mark
3:20-35) seeing that the scribes were ascribing powers to the already-rendered
powerless Satan. By saying that Jesus healed with the power of Beelzebul, they shifted praise. God be praised for what
He has done, and not Satan be praised for what God has done. This is another
case of shifti-mania virus infection. When we see the good God does, we tend
to ascribe it to another ungodly force. We do this many times, especially when
something good comes out of the one we do not expect, or someone we hate, or
someone we feel we are better off than. We do this and its likes often. Yes,
quite often. And when this happens, it then means that this virus has infected
us.
3. Another thing
worrisome in this episode is the problem-solution reversal. This is another shifiti-mania infection. We transfer
problems to become solutions, and solutions to become problems. Jesus was the
solution to the problem of the degenerated/demon-possessed man, and not the
problem of the demon-possessed man. Beelzebul was the problem, and thus a
problem cannot solve another problem. In fact, when a problem meets another
problem, there is greater problem. How then can Beelzebul be the solution? How can Satan drive out Satan? We now
see the futility in the proposition of those ignorant scribes. Many times in
life, we reverse problems and solutions. We see in our siblings/family the
problem, instead of the solution to our problems. We see in the Church of God
the problem instead of the solution to our problem. Sometimes, too, we see in
the problems, the solution. We see in diviners and seers the solution, instead
of the problems. We see in sin (e.g. gluttony/lust) the solution to depression,
when it is actually the problem that requires a solution. When we make what should be the
solution of the problem the problem of the solution, we run the risk of an
infinite regress in problems and the search for solutions.
This infection leads
the human spirit and soul into being obstinate in sin, and the lack of seeing
God above everything. And this is where we find the sin against the Holy
Spirit. Jesus was clear about it that whosoever sins against the Holy Spirit
will not be forgiven. The sin against the Holy Spirit begins when we see
anything above God and we ascribe the power of God to any other created thing. How do we discover when we sin against the
Holy Spirit? A) When we see our sins
above the mercy of God (cf. Responsorial Psalm: with the Lord, there is mercy
and fullness of redemption). B) When we remain in sin (like Adam dodges God)
and become obstinate in it, portraying that we need no conversion. C) The
moment we attack goodness and replace it with evil because of ulterior motives
D) The moment we become reckless in evil, seeing nothing good in everything;
therefore, seeing nothing good in God. E) When we become uncontrollable to the
extent of losing the sense of sacred F) When we repeatedly fail to accept our
sins and blame them on others. G) When we become so fade up with or give up in
aspiring towards holiness, sanctity or purity, just as Adam gave up in meeting
with us and decided to hide. Thus, at this various points, we tend to block
the forgiveness of God from being felt by us; thus, there comes the need to
move out from that region to feel God’s mercy again.
The antidote and cure
of this mania is provided by Jesus at the end of the Gospel: for whoever does the will of God is my
brother and sister and mother. This means that in listening to Jesus and in
living according to the word of God, we become a member in the family of Jesus.
That membership coats us against this virus that we become safe. St. Paul further
widened this membership in the Second Reading (2 Cor. 4:13-5:1). If we are
members of the family of Jesus, then we have a building not made with hands. This
means that as a member of the family that you are, you have an eternal home in
heaven. It is because we have Jesus that we are immune from this virus. May our
belongingness to this family be sustained that our strength may never fail in
our aspirations to do the will of God which is the food of Jesus (cf. John
4:34), and in turn our food that keeps us healthy against sin. Amen. Happy new
week. God bless you.
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