HOMILY FOR THE 5TH SUNDAY OF EASTER, YEAR A
Rev.
Fr. Ezekoka Peter Onyekachi
A
man was on his deathbed. He was a man of great wealth, and was known for his
joking question he always asked his rich friends concerning the house they
built. He would always ask: how many rooms does your house have? This man built
a gigantic house of 16 rooms, and furnished all. He reserved 12 for himself
that even his household found it difficult to know the actual room he would
sleep in each night. When asked why he did that, he would reply: for security
purpose. Now, friends and family were silently there in the Hospital to sympathize
and solidarize with him, when one of his little sons who hated the pompous way
the father had lived and had made jest of poverty prudently broke the silence
in the room and said to the father: But
dad, how many rooms will you have in heaven?
Some people think that
they are created only to seek the vanities of this world, work or otherwise
steal to build houses, mansions, monuments, and amass wealth for themselves and
for their unborn children. Some others believe that all that matters is to
pursue money without any ethics. Some others yet think that what makes them
human or dignified is the amount of money they have or the number of houses
they are able to build. These people are just unconscious of the ephemeral
nature of this world. You may get these things, but if you are not careful,
they will become distractions for you from getting well prepared for heaven. The
question that begs for answer is: how many rooms do you have in heaven? How are
you furnishing it to be really an eternal abode for you?
In the Gospel (John 14:1-12)
of today, Jesus gave his apostles a powerful assurance; an assurance that
rejuvenates and re-invigorates. It was most probable that the apostles were
despaired and disappointed with what they perceived as a hard teaching in the
13th chapter of the Gospel. Jesus had predicted his betrayal and the
denial of Peter, and so one can imagine the feeling the apostles were left
with. If it was something they could avert, they would do so. So, Jesus had to
make them understand that the betrayal, denial, suffering and death were all
necessary and pathway towards the place he was going to. He must go through
that means to prepare a place for them. He comforted his apostles. He said to
them:
do not let your hearts be troubled. Believe in God, believe also in me. In my
Father’s house are many rooms. He is going to prepare the rooms for us,
but we must provide the materials for the internal decorations and furnishings.
What
does Jesus mean when he said that there are many rooms in His Father’s house?
Barclay made us to understand that there are three suggestions to the Greek word
monai which has been translated
variously by the English versions, but here has been translated as rooms. For the purpose of this
reflection, two have been selected. 1) The Jews believed that there were
different levels of blessedness which would be given men according to their
goodness or fidelity on earth. In the
world to come, there are many mansions prepared for men; good for good, evil
for evil. This likens heaven as a vast palace in which there are many
rooms, with each assigned a room such as his/her merited. So, Jesus used a
picture that they understood so well. By this, he brings to their consciousness
that they must fight to have the good rooms and not the bad ones by the life
they live on earth. 2) Jesus’ statements that there are many rooms could have
also implied that there is room for everyone.
I have my room, you have your room. And no one has more than one, for in
heaven, equality exists. Some earthly houses can see someone having more
than the necessary one room; it can even see many people inhabiting in one room
and so becomes overcrowded; it can even shut its door against some visitors
because its accommodation is exhausted. This is not so with the house of our
Father in heaven. There, there is room for all. This answers the question of
the little boy to the dying father: in
heaven, I will have only one room, and no longer 12. Then I will lose the morale
of ridiculing those who may have just one or may not have one at all but squats
with others.
The next question
comes: how do I help to furnish my room
in heaven? The first thing to note is that it is Jesus who is preparing a
place for us. John 14:2-3 makes this vivid. The function of Jesus becomes to
work for us. Any material we give him is what he uses. How do you make Jesus to
accept your material readily for proper furnishing of the room? Look at your
spiritual life today; think about the way you live your life today, and then
answer for yourself how your room in heaven is like currently. The Second
Reading (1Pet. 2:4-9) helps us to understand better what we need to do to make
good our rooms in heaven. The first condition is that you must come to the
Lord; you must make effort to be present wherever children of God gather. Try to
reckon yourself with the saints. Tell me
with whom you go, and I will tell you whom you are. The second condition is
that you must yourself be built into a spiritual house so that your sacrifice
may easily be accepted by the Lord. We must not just belong to the worshipping
community but must uplift that community through our commitment, sacrifice and
holiness. Seven deacons were noted to have committed themselves to the ministry
of service today. This was their way of sacrificing and contributing their own
quota. When your sacrifice is accepted readily, your room in heaven is
furnished. Indeed, your abode in heaven is furnished by those accepted sacrifices
you make.
What
are the materials you are gathering and sending to Jesus for that single room
you have in heaven? The First Reading (Acts 6:1-7) is
explicit on a particular virtue which is a strong material for our rooms in
heaven; the virtue of service. There was tension in the early Church and there
was the need to calm that tension. Seven men were chosen for the ministry of
service. They were men of good repute, full of the Spirit and of Wisdom. Service
is a good material for our heavenly abode. Service ensures a constant cleaning
and sweeping of our rooms in heaven. But there are many other virtues which
serve as furnishing materials.
These virtues are
extracted from the Psalmist today (Psalm 145:8-9). The Lord is kind (kindness) and full of compassion (Compassionate), slow to anger (Patience), and abounding in great mercy (merciful). How good is the Lord to all (Impartiality/Justice).
Kindness makes for the mattress and curtains of your room, compassion for
the cooling device, patience for the wardrobe and its contents, mercy for the
flooring, and impartiality/justice for the luminary device. With these virtues,
you have a perfect room over there in heaven. If we are kind, compassionate,
patient, and merciful and just, our society will become a better one for
co-habitation.
On earth, it is clear
that you can buy as many rooms as possible but you cannot buy rest, you can buy
mattress but you cannot buy sleep, you can buy Air Conditioner, but you cannot
buy peace of mind, etc. But in heaven these internal furnishings give you what
they give on earth and even more. They give you rest, peace, and joy. Resting in
peace implies that one has helped to prepare a good place for himself/herself
for eternity. There is no need accumulating many rooms here on earth, but the
one room you have in heaven is under furnished with not even a carpet. Jesus
reminds us today to help him prepare a place for us in heaven. He has shown us
great example to follow. He is even leading us and going ahead of us to make
sure that we do not stumble. Do not join the group that are rebellious of God. What
I wish you this week is that God gives you the consciousness of discerning the
best thing in your life. May he give you the strength to practice those virtues
that contribute to our eternity with Him through Christ our Lord. Amen. Happy
new week and God bless you.
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