HOMILY FOR THE 16TH SUNDAY OF ORDINARY TIME, YEAR C
Rev.
Ezekoka Peter Onyekachi
It is only when you
become a visitor in a distant land or even in another home, and no hospitality
was shown to you that you can understand the need of showing hospitality.
Today’s reading presents to us the culture of showing hospitality. It is a
culture that contributes in making us humans. Readiness to show hospitality is
a sign of service to our neighbors. But hospitality has to be merged with
being at the feet of Jesus, listening to and obeying his words.
In the First Reading
(Gen. 18:1-10a), Abraham is presented as a perfect example of hospitality to
visitors. The very first verse made it clear that the encounter between Abraham
and the three men was actually a theophanic event. It was Yahweh that indeed
came to Abraham in the human forms of three men. This event tells us the
nearness and the unanimity of God. Abraham had the gift of recognizing them to
be God. Hence, he addressed them with the title: my Lord. One can imagine why
he did not address them in the plural (as Lords) but in the singular (my Lord).
This is indeed a prefiguration of the union of God that would be born in the
incarnation and ministry of Jesus the Christ, where humanity became aware that
God is three-in-one (the mystery of the Trinity). Abraham had this inspiration
and had to address them in the singular. Another point to note is the
commanding silence of these three men and the singularity of their voice as they
spoke to Abraham. They were addressed as one and spoke as one. Abraham pleaded
for a slight demonstration of hospitality and acted more. He pleaded that they
wait so that a little water be brought for washing their feet and that they
might rest before continuing. But when they agreed, he went an extra mile to
prepare a fine meal and cakes. He even killed a calf for their sake. They never
rejected this gesture, but instead released words of blessing to Abraham that
the wife shall have a son.
We need the spiritual eyes
to recognize God at the various events and happenings of our lives, but the
easiest way to recognize is to assist and care for other human beings in their
many points of need. We need to learn also how to go an extra mile in the
hospitality we show to others. Our culture has our customary ways of welcoming
visitors. Do you remain on that way, or do you go an extra mile to offer that
which even you hold dear. A story is told of a man who was walking down the
Street and met a woman with her kid hopelessly sitting on the
pavement beside the road, for they were homeless. He had listened to a sermon about “carrying the cross
of Christ” and had seen this opportunity as a way to carry his own cross. He
then begged the woman to come and spend the night in his room. The woman agreed
and followed him with her little girl. The man took them to the room, gave them
the keys and walked away. This man had a terminal sickness linked with the
lungs that would allow him few hours before he dies. So he had thought the
lives of these people to be useful more than his. He went and spent the night
on that pavement beside the road. This worsened his sickness as it landed him
at the hospital where he died. But after few minutes the doctors had confirmed
him dead, he became alive again with all those illnesses cured. He narrated
that he heard a voice that told him: because you have shown love and
hospitality, go back and show more. This marveled the doctors and they
believed in God. He went an extra mile to give up his apartment for strangers
he never knew.
The Gospel (Luke
10:38-42) presents to us the issue of hospitality and added a very important
element which is indispensable as much as our care and love is prompted by our
love for God. As Mary showed hospitality by listening to the words of Jesus,
Martha tried showing hers by running around in service. They showed hospitality
as their temperaments disposed them. The problem was that Christ needed someone
to talk to, as he was on his way to Jerusalem where he will be brutally dealt
with. He needed to express his desire, speak to people about what await him and
get some consolation from them too. Martha was innocent of Jesus’ needs at that
time. She was doing that which in her mind needed to have been done. Hence, as Martha
was doing a good thing by showing hospitality, Mary was doing a better thing by
listening to Jesus. Remember, Christ never disregarded the action of Martha who
was worried about service. He only commended Mary for making a choice of a
better part. This means that as Martha did the good, Mary did the better. This
tells us that our hospitality must be merged with going to Jesus to listen to
his words. Our righteousness must exceed that of those who do not believe in
God. The atheist can be hospitable but they are not prompted by the
commandments of God. That is where we must differentiate ourselves from them.
We must go to Church,
listen to God who speaks to us, and go on proclaiming Him with our actions of
care to others. Some people believe that ‘uka
di n’obi’ (worship lies in the heart), and for that reason do not attend
worship. They stay in their homes and tell you that they are better Christians,
and even make mockery of those that go to Church. Yes, it is good to be a
practicing Christian, but never relegate the importance of listening to Jesus as
He speaks to us in our churches. Hospitality has great advantages for our lives
here on earth and with God. Whatsoever we do to the least of God’s brethren, we
do it unto God. Our world needs this spirit of hospitality. This is a world
where social class influences the way we welcome others. The rich find it
disgusting to welcome the poor, as the poor find it intimidating to welcome the
rich; to give an instance. There is high class inequality in our nation. Let us
figure out ourselves how best we can show hospitality to the nearest person and
pray God to assist and bless us as we mature in this virtue.
We must pray for the virtues
of endurance and perfect love to assist us become all inclusive in the
hospitality we offer. Endurance helps us to endure all sufferings that may come
our way as we practice this, so that we can we rejoice with St. Paul in
suffering for Christ and filling up that which is lacking in the body of
Christ, the Church (Col. 1:24-28). We pray to try our best to be hospitable. We
pray too to receive hospitality from other people. We also strongly pray that
our hospitality will never lead to our downfall, but will bring us blessings
just as Abraham. Ka ihe oma anyi ghara
igbu anyi. This is my prayer as I wish us a blessed week ahead. God bless
you.
Bless u too Reverend Petro.
ReplyDeleteThank you
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