THAT MOST EXCELLENT “THEOPHILUS”

HOMILY FOR THE 3^RD SUNDAY IN THE ORDINARY, YEAR C

Rev. Fr. Ezekoka Peter Onyekachi

Luke begins his account of Jesus in the highest model of writing that was during his time. He introduces his gospel in a way so different from the other three evangelists. By his introduction, he meant to say four things about the gospel of Jesus Christ he intended to write: 1. the Gospel is a historical account, as many have made attempts to tell the story. 2. the Gospel is an eyewitness’ account, as the story was handed over by those who saw Jesus. 3. the Gospel is an inspired account, as the writer was led to write because of the duty he felt he owed Theophilus. 4. the Gospel is a confirmation of the truth, as the purpose for the writing is to establish the certainty of the stories being told. This beginning verses of Luke forms the first part of the Gospel (cf. Luke 1:1-4) of today.

The second part (Luke 4:14-21) concerns the first appearance of Jesus in his home town, during which he had the opportunity to read out his manifesto from the oracle of Isaiah in the synagogue. In this manifesto are four important elements: 1. to bring good news to the poor, 2. to proclaim freedom to captives and the recovery of sight to the blind 3. to set the oppressed free, and 4. to announce the year of the Lord. How blessed were those who sat down in that synagogue listening to Jesus read and then preached that very short but most powerful sermon in history: today, this scripture passage is fulfilled in your hearing. Similarly, is it not a privilege that we are among those who read and listen to the good news of Jesus today? Indeed, we are the Theophilus of today. But, who is Theophilus?

1. Luke wrote to a man he named Theophilus. We do not know much about him, but his title captures our attention; most excellent. This is the title of honourable people. Thus, Luke wrote to a respected person of rank in the government. And this honourable person was most probably representative of a wider audience which needs upholding in faith. He desired to know the story of Jesus. He desired to read and understand that story which was on the lips of every body. He needed a logical story written after a proper investigation. And this is what Luke gave him. We must be ready always to serve Christ by studying, researching and becoming acquainted with the truth of Christ. Theophilus can be a person, no doubt, but should we not be free to understand this name in another way?

2. Theophilus is a Greek word which can mean “lover/friend of God.” Could it then not be true to say that Luke was writing to someone who had distinguished himself/herself as a lover of God through the way he/she lived his/her life? And can we not also underpin that this lover of God can be you or I today? Those who love God are eager to listen to the news and testimonies about Him. Those who are friends of God are filled with zeal to read the Bible and books that make them know God more. Those who love God are ever ready to share their experiences of God with others. These are the Christians. This is you and I. Thus, if we believe that we are lovers/friends of God, and therefore those to whom Luke writes, then we confirm that we love to listen and learn about God. It all means we are ever ready to be filled with the good news of Christ. As Christians today, a little exercise we need to do ourselves is to think and compare how vast and updated we can be about sports and political news and how vast we are about Jesus, about the Bible and about spiritual writings. This will go a long way to help us get redirected back to our callings as lovers of God; as theo philoi. To love God is to desire endlessly to know him.

3. The first reading (Nehemiah 8:2-4a, 5-6, 8-10) tells the story of another section of the lovers of God who listened attentively as Ezra the priest read the laws of God to them. The people’s response to the word of God was very touching. Not only that they listened well, they also believed and worshipped the Lord. They recognized how they have failed God and wept. And because they believed and worshipped, the joy of the Lord which strengthens and consoles was proclaimed to them by the priests, the elders and the excellent Nehemiah. Listening and reading about God must lead us to faith; otherwise the purpose of hearing the good news becomes unfulfilled in our hearts. As the eye sees, and as the ear hears, the heart ought to believe so that the whole body can be led into proper worship.

4. Note here the title used for Nehemiah as it reflects the title of Theophilus to whom Luke wrote. He was excellent because even as a leader he listened to the laws of the Lord. His presence demonstrated his eagerness for the knowledge and love of God. This is a leader who led his people into penitence, conversion and proper worship, without failing to bring words of consolation to their afflicted hearts. And such a leader is indeed needed today. We need leaders whose manifestos will simply reflect the manifesto of Jesus for the poor, the oppressed and to lead people to rediscover the year of the Lord; which signifies turning the hearts of the people once more to God who came in the person of Jesus. And so, excellence goes to any one who does not only listen and obey the good news of God, but teaches others to do the same, prays for others and encourages others in their faith. As the lovers of God that we are, we require indeed this title of honour: excellent.

5. If one part suffers, all the other parts suffer with it; If one part is honoured, all the other parts share its joy. With these words, St. Paul in the Second Reading (1 Cor. 12:12-30) talks about the unity that we share as lovers of God. Christians today are lovers of God. When a person fails, it affects others in the faith, and when a person does excellent, it affects others too. For instance, when a person serves well in a parish, every member of the parish somehow gets honoured. When a parish does well, the diocese feels honoured. When a particular Church succeeds, the universal Church share in her joy. There is universal joy that comes from particular service. Having discovered how this chain of excellence in service can affect the joy of the universal Church, we may now be free to think how this joy would be felt everywhere around us and how excellent our Church can be if we all render excellent service to one another. Oh! What an excellent Church filled with excellent lovers/friends of God that can make the world an excellent place. We are in need of excellence, oh Theophilus. May we never relent in making our love for God excellent. Happy new week, God bless you.

FILL THE JARS WITH WATER

HOMILY FOR THE SECOND SUNDAY IN THE ORDINARY TIME, YEAR C

Rev. Fr. Ezekoka Peter Onyekachi

There was a wedding feast at Cana in Galilee (cf. the Gospel: John 2:1-11). And at this occasion, Mary the mother of Jesus was there. Jesus, her only son and his disciples were also invited. They all could feel the joy in the air. And one could imagine the different guests exchanging pleasantries and sharing memorable stories as they took sips from their glass wines and raised them up for a fill-up. One could also vision the waiters and waitresses walking around and doing their service. Of course, wines have been intrinsic part of such ceremonies even up till our age. For a Jewish feast, wine was so important that the Jewish rabbis had a saying that without wine, there is no joy. Suddenly, the waiters and waitresses started to withdraw from the people, as many guests who needed wine started to look over their shoulders in search of wine but could not get. The stewards were hiding as their relevance was diminishing. The face of the host became covered with wrinkles of anxiety as he was gazing around with an eye of hopelessness. There was now some sort of confusion, despair, anger, and distraction in the arena.

In the face of all these, there was a special guest, Mary who took the bull by the horn. She knew someone who could salvage the situation, and that was her son. Surely, she had expected her powerful son to do something, but seeing that the son claimed unconcerned about the situation, she stood up and went to him. And we could feel the surprise and the anxiety in the voice of this woman as she spoke to her son concerning the situation: they have no wine. Jesus barely replied her as she ran immediately to tell the stewards to do whatever her son tells them. Here, we see the relevance of the Blessed Mary in our prayers to God. Then came those transformative words of Jesus to the stewards: Fill the jars with water. When this was done and as one of them drew some of the supposed water out, lo! the water had become wine, an excellent wine. The rest of the story would mean the restoration of serenity, peace and joy for everyone who was present at the feast. It is in this sense that we can hear God speak to us as in the First Reading (Isaiah 62:1-5) that He cannot be silent over our plights until our integrity is restored. The Gospel becomes the confirmation of the promise of God to us. The question we are left to ask ourselves is: Are these transformative words of Jesus to those stewards still relevant to us today? Of course, Yes.

1. We are like earthenware jars, and inside these jars are treasures (cf. 2. Cor. 4:7). And sometimes, the wine in us can get finished. These wines are like what makes us useful and important. The value of the jar lies in what it contains. The jar is a container, and this container has to contain the appropriate liquid for the ceremony of life. And this jar is permitted not to be empty, and indeed cannot be empty. However, the jars which we are are sometimes filled up with materials that it should not contain. We fill the jars with materials that cannot lead to a miraculous transformation from water to wine. The content of the container determines the transformation. Whatever the jar contains would determine that into which it can be transformed. The command fill the jar with water was specific as regards the content of the jar. If the stewards filled the jars with sand, do you think there would have been any wine? Therefore, fill yourself with contents that can lead you to your expected miracle. If you desire knowledge, study and pray; if you desire success, be hard working and pray, if you desire holiness, practice virtues and pray. The content is very determinant whenever God wills to act. Therefore, learn to fill the jar with water.

2. Water has numerous significances. That water in the jar helped to save the day. It became salvific. The choice of water as an untainted liquid is relevant. It required only an untainted liquid, a liquid that knows no colour and is available to all to initiate the transformation, just as it requires an untainted liquid to regenerate us in baptism. Remember, that water in the jar always served the purpose of cleansing. The Jews had the tradition of ritual cleansing of the hands even up till the elbow before meals and in-between courses. Seeing the purpose the water served, and desiring the water to go beyond the external, Jesus gave the command to fill them to the brim for a higher purpose. We need just to make some effort and be purposeful in life and watch God doing his wonders in our lives. The reward of hard work is more work, just as the accompanying reward of effort is grace. This water is like the spirit spoken about in the Second Reading (1 Cor. 12:4-11) which has been given to us for a good purpose. It assists us to work hard. It is that initial grace of God in us which is filling, and which is abundant. The jars were filled with water to the brim, the highest point of what they could contain, but beyond this, the water of external cleansing and in this sense, of grace became transformed into the wine of internal filling and of abundance. Therefore, strive to attract the the grace of God to get the jars filled up with water.

3. Jesus changed water into an excellent wine. Wine is the symbol of God’s love and forgiveness. Even in Greek legends, wine is seen as symbol of love. For them, it was Dionysus who having desired what he could give human beings to make them peaceful, decided the gift of wine; that human beings may love and be happy with one another. In the wedding at Cana, we have imagined the consequences of the lack of wine and how it could have affected people’s mood. The excellent wine brought back more joy. But when these jars were still filled with water, there was still some doubts and despair in people that many guests would have held very fisted to their remaining glasses of wine, and not being ready to share with others for the reason of insufficiency. With the abundance of wine, people loosened up. That wine became the wine of hope (as against despair), of faith (as against doubt) and of love (as against selfishness). No person would want this type of wine to run out. Therefore, continue to be a part of this love feast where the wine has replaced the water. If the Old Covenant is symbolized by the water of ablution and ritual cleansing, the New Covenant in Jesus is symbolized by the wine of Eucharistic banquet. And it turned to wine.

4. In the future, Jesus would turn this wine into his own blood that we may have not only hope, faith and love but also life in its fullness. From water to wine, and from wine to blood can signify the mission of Jesus towards the passion, shortly before which he offered us his blood to act in the memory of him. The Eucharist then refreshes in our minds this banquet in Cana in such a way that it is a living memory of the wedding between heaven and earth. The miracle at Cana is then a pointer to the wine of love and the blood of sacrifice which surely led to salvation and the fullness of life. Therefore, the Holy Mass is today for us this banquet of love, sacrifice and thanksgiving. If only we can see Jesus who makes the jars that we are very useful to have water (disposition to do good) filled into us to the brim, transforms the water (virtues) inside us as jars into wines of love, and turns the wines in us into his blood of sacrifice, then we shall never fail to make the fullest meaning out of the Holy Mass that we celebrate and attend daily. It all starts from our disposition to be good for the sake of others; yes, from being useful as jars with water.

5. Lastly and in relation to life, what do you do when you find out that you have no wine? Do you go to Jesus, or do you stay confused and despaired? Think about what happens in life. When people meet each other and fall in love. There is this banquet of joy, full of hopes and dreams with a lot of lovely fantasies. Some times, this love leads to marriage. May be one day into the marriage, a reality bursts in upon them and they are horrified and almost embarrassed at the weakness they discover in one another, and the thought of continuing to share love becomes burdensome. At this point can we not say that the wine has run out? Such questions arise: how did I come to fall in love with such a person? How come I married him/her? In other words, the marriage becomes boring and there is the feeling of anger and anxiety in them. The little thing that is now left is that little water in the jar. Many times and pitiably too, some persons at this point tend to give up; they go for a divorce. This same experience occurs in careers, friendships, academic life and even in vocations as the priesthood and religious life. The feeling of disillusionment can set in. Many depressing questions come to mind when our wines run out.

However, all we need do in dire situations as these is to first of all accept that the first wine has run out, and then make due with the little water remaining and then strive to attract the grace of God to fill us up to the brim. By the way, do you not think that it is necessary that the first wine should run out to give in to the excellent new wine? With that sincere and practical desire to get filled up with grace, we must discover Jesus somewhere telling some stewards to fill the jars to the brim, as he turns them into excellent wine. Remember, the jars at Cana were six in number and that signifies incompleteness and imperfection. We are incomplete and imperfect. We need Jesus to fill us to the brim. With this, we become sweet again, because that wine will be the sweetest. Divorce is not the answer. Disillusionment is not the solution. Prayer, patience, resilience and total abandonment to the will of God are the key virtues that could be helpful. There is no need to despair or give up. We must hold on, for by doing so, we regain in an excellent way the strength of our initial love. Jesus is ever ready to fill the jars with water, and of course to turn the water into the most sweet wine. And I wish you a splendid week ahead. God bless you.

THE WATER OF OUR REBIRTH

HOMILY FOR THE SOLEMNITY OF THE BAPTISM OF OUR LORD

Rev. Fr. Ezekoka Peter Onyekachi

It is the feast of the baptism of our Lord. This marks the end of the season of Christmas and brings to our consciousness the starting point of the ministry of Jesus. This feast reveals an indispensable epiphany (i.e. theophany) in the economy of salvation where God reveals Himself in the three persons that He is: the Father, Son and Holy Spirit were present. Here, among us is God audible, visible and tangible. This baptism (Greek baptisein; immersion) was so important for Jesus and the early Christian community that the three synoptic writers reported it. It continues to be important for the Church today and for all of us.

WAS JOHN’S BAPTISM HELPFUL AT ALL?

1. All of a sudden, a voice was heard in the wilderness calling on people to repent and come back to the Lord. A lot of people had gone to see with their eyes the point John was trying to make. Many went to him with a lot of questions on what to do to make the way of the Lord straight. Very many too had gone to John for baptism since, according to him, baptism was the sign of the repentance. John’s baptism was a baptism of repentance, which according to some biblical scholar has been likened to the ritual cleansing of the Qumran community in Israel. (Qumram community was comprised of pious and ascetic members who being against politics became reclusive and entertained messianic hopes in Israel, and hoped for a new Jerusalem where God would be worshipped in the temple that He Himself would build). It is true that John called for confessions (Mark 1:5) and denunciation of sins (Luke 3:3), as a prerequisite for the cleansing at the baptism of repentance; this is similar to the sequence in the ritual cleansing of the Qumranic form.

2. However, John’s cleansing was spiritual unlike that of the Qumran that was physical. His was never a means to cleanse people of physical impurity, but a spiritual cleansing for the remission of sins. And so, it became known as a baptism of repentance. In the face of all these acts, many started to think that John was the Messiah. From this background can we understand that feeling of expectancy that grew among the people in the Gospel of today (cf. Luke 4:15-16:21-22). The baptism of John was for repentance, but beyond this, it was also one of preparation. It was a baptism that was meant to prepare the way of the Lord. It was a baptism that was meant just as the First Reading (Isaiah 40:1-5;9-11) says, to make a straight path for the Lord, fill in every valley, and level every mountain and hill. When all these are done, the glory of the Lord would then be revealed and all mankind shall see it. John came to prepare this glory of the Lord that was meant to be revealed in Christ. However again, His baptism even though preparatory was not yet a christian baptism. This is why John said: “I baptise you with water, but someone is coming, someone more powerful than I am, and I am not fit to undo the strap of his sandals; he will baptise you with the Holy Spirit and fire.” In other words, John knew his mission. He was not the Christ, but came as the contractor that made the road good for Christ.

BUT WHY DID JESUS GO TO BE BAPTISED BY JOHN?

1. Here comes the statement of the problem regarding the feast of the baptism of our Lord. It has been clearly said that John’s baptism was for repentance and preparation. Why then did Jesus get baptised even when he did not need repentance (since he was without any original or actual sin) and even though He was the one for which the people were prepared? Was it to please Mary His mother as some in the early Church suggested or just as Jesus said according to Matthew, to fulfil all righteousness (Matthew 3:15)?  Remember, there was already a feeling of expectancy about the Christ. This feeling was because of John, but he knew that it was not he. John had prepared many people to meet the Christ. And people had begun to retrace their steps back to God. The time of the Messiah had finally come. Jesus knew this, that John’s message was a call to action. Yes, he knew quite well that he needed to identify with the people in this search for God. And so, he went in to be baptised; to identify with us in our search for Him. This is so that having identified with us in our search, he can move with us as one of us. Baptism becomes then necessary to live a holy life with Jesus. To be with Jesus then, there is the need for our own baptism. Baptism then is the sign of love and the search for holiness.

2. His hour had come. Christ then had struck at the appropriate time. The events that followed that baptism of Christ confirmed the Father and the Holy Spirit’s approval of this hour. After the baptism, while Jesus was at prayer, the heavens opened and the spirit descended in bodily shape like a dove and a voice was heard: You are my beloved son, my favour rests on you. This was a ground-breaking theophany. God has finally revealed Himself in His three persons. The baptism of Jesus was therefore the confirmation of the role of Christ as the Messiah -his identity. It was an event that confirmed in Jesus that it was now time to start off his ministry - his mission. By immersing himself in the waters of Jordan, Jesus sanctified the waters of creation with which we must be baptised.  And so, the baptism of Jesus becomes a sort of Second Creation during which there was the presence of the Trinity as in the First Creation ‘in the beginning’. Through those waters, we shall be created anew in Christ.

OUR BAPTISM IN THE LORD TODAY

1. The baptism of Jesus foreshadows our own baptism. The baptism of Jesus was a pointer to his life, death and resurrection into glory. His Baptism during which there was an immersion inside the water marked the beginning of his mission which would of course involve dying on the cross and followed by the immersion in the grave. But fortunately, as the immersion in water was followed by an emergence into his mission, so also would the immersion in the grave would be followed by an emergence into glory after the resurrection. We die in Christ so as to rise in his glory. And as John said, He will baptise us with the Holy Spirit and fire. So, it is then by this cleansing water of rebirth that we are made clean today. God made sure that the waters of creation that was rendered impure by the original sin of the first parents would be purified by the original action of His impeccable Son, Jesus.

2. Therefore, the Baptism of Christ not only foreshadows our own baptism, but also assures our baptism in the Holy Spirit. We are renewed in the Spirit. In the Second Reading (Titus 2:11-14; 3:4-7), Paul makes it known that our continuous salvation is assured by the cleansing water of rebirth and by renewing us in the Holy Spirit which Christ has generously poured on us through Jesus Christ our saviour, so that we might be justified by him and become heirs in the hope of eternal life. At our baptism, the Trinity that was present during Christ’s baptism takes its abode in our souls. At our baptism, the voice of the Father heard during Christ’s baptism makes us adopted sons and daughters of God; we become His beloved children. Could this not be the reason for the new names we bear at our baptism? Yes, to show that we have become adopted Children of God At our baptism, the Holy Spirit that came down in the form of a dove on Jesus descends into us to assist us with the struggles associated with our faith. Most necessarily, prayers must accompany our baptism. Remember, after his baptism, Jesus prayed. After our baptism as Christians, we too need to pray unceasingly. Prayer streamlines us and directs us not to fall out of our justification in righteousness; and in this sense, prayer becomes the continuous effort that helps to maintain the sanctity we have acquired during our baptism. Happy Feast Day. God bless you.

THE STAR HAS RISEN; ARISE AND SHINE

HOMILY FOR THE SOLEMNITY OF THE EPIPHANY OF THE LORD

Rev. Fr. Ezekoka Peter Onyekachi

The word Epiphany comes from the Greek epiphaneia which means manifestation/appearance. Its original usage was with reference to the appearance of a deity to an adherent; a sort of theophany. Thus, another synonym for epiphany is most certainly theophany. The word is used in the Scriptures to refer to the manifestation of the God of Israel (cf. 2 Maccabees 15:27), and to the birth of Christ or to his post-resurrection appearance (cf. 2 Tim. 1:10). In the Christian faith then, epiphany which can also be called theophany is a feast that celebrates the revelation of God in His Son as human in Jesus Christ. It remembers principally the visit of the magi to the infant Jesus and Jesus’ manifestation to the gentiles, first of whom were the magi. It is because of this visit of the magi that this feast is also regarded (especially in the United States) as the feast of the three kings. To manifest presupposes something or somebody for whom the manifestation is made. This is why the feast of epiphany  draws our attention to the fact that we too have been made ‘to see’ the manifested Jesus, the King of the Universe who has been in our midst while failing not to call on us to arise and shine like the star that we are to direct people to Jesus.

The Magi and the Stars

The Magi were a caste of wise men, variously associated with interpretation of dreams, astrology and magic. They are said to have come from Medes, which is a part of the empire of the Persians (that is why the Bible recorded that they come from the East). History has it that they tried to overthrow the Persians and substitute the power of the Medes, but the attempt failed. Ever since, they resorted to holiness and the search for wisdom, ceasing the ambition for power and prestige. They became in Persia almost exactly what the Levites were in Israel. Hence, they were the instructors and teachers of the Persian kings and no sacrifice could be offered safe one of the magi was present. These men were skilled in Philosophy, medicine and natural science, and were known for their goodness, truthfulness and holiness. During those times, there was a firm belief in Astrology, and how it could affect the lives of men. People believed that the stars are connected to man’s destiny. The magi share in this belief and help to interpret the stars in connection to human destiny.

In those days, on the first day of the Egyptian month, Mesori, Sirius, the dog star, rose at sunrise, and shone with extraordinary brilliance. The name mesori means the birth of a prince, and to those ancient astrologers, such a star would undoubtedly mean the birth of some great king. We may not tell what star these magi saw. What we can say is that it was their profession to watch the heavens, and some heaven brilliance spoke to them about the entry of a king into the world. It may seem to us extraordinary that those men should embark on a journey from the East to find a king, but the strange thing is that, just about the time Jesus was born, there was in the world a strange feeling of expectation of the coming of a king. And what makes the feast of Epiphany extraordinary is that these wise men were gentiles. God chose to manifest Himself to Gentiles. This is the emphasis of the Second Reading (Eph. 3:2-3a.5-6); the gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the Gospel.

The Implications of the visit of the magi

1. These wise men are representatives of the Gentile world in all its racial diversity who come to Christ. How we are born, when we are born, where we are born, and the way we are born do not in any way influence negatively our belongingness into the family of Christ. The African as well as the Asian, the Australian, the Oceanian, the American, or the European stand the chance of making heaven. The king Christ that is manifested to the world is a universal king. His reign knows no bound. His kingdom knows no discrimination. Never be intimidated by the world when she gives you the impression that you have not been chosen by God for salvation. We all are a chosen race; a royal priesthood, a holy nation, a people set apart to sing the glory of the Lord (1 Pet. 2:9).

2. These magi sought God in their situation and profession. They discovered the king of the world through the seriousness they had in their area of specialization. As interpreters of the stars, they found the Messiah. We too can find the Messiah in our areas of work and profession. It is of no need expecting to discover Christ outside your profession and career. Your discovery of Christ Jesus and your knowledge of him have to take its bearing from what you do in life. As a medical practitioner, you can discover the manifested Saviour in the syringe; as a lawyer, you can discover the manifested Lord in the constitution; as a business person, you can discover the manifested Christ in your stock; as a teacher, you can discover Jesus in your classroom; as a priest, we can discover the manifested Christ in the Word of God and sacraments of the church etc. It is in this discovery that we can understand the mission inherent in our professions, vocations and careers.

3. Our professions are the easy means for our sanctification as well as for our damnation. The wise men were wise enough to discover the evil plan in the message of Herod. Their wisdom led them to a perfect decision of not trying to frustrate the handiwork of God for the world. And so, the world was saved. Our careers in life are the means God expects us to save our world, not to destroy it. We need not employ our professions as means of extortion and exhibiting vices that are inimical to the progress of mankind and the reign of God in our world. Through the various professions of the world, human beings have tried to destroy the plans God has for us and the earth, by corruption, bribery, nepotism, and racism, selfish ideologies, etc. Just as the wise men rejoiced and promoted the course of God during their epoch, we too must rejoice and promote the plans of God for our fellows and for our world.

4. From the Biblical story, the wise men were never known to be three in number that went to the infant Jesus. Their number which settled at three was deduced from the three gifts they gave to the infant. And eventually, they were named: Caspar, Balthasar and Melchior, where it is said that Caspar was an ebony. They offered gifts that represented the three states of matter that can exist: solid, liquid and gas. All created reality exists in these three forms. Thus, by offering gold (which is solid), frankincense (which is gaseous), and myrrh (which is liquid), they gave back to God everything He created. Their offering signifies that after all, everything belongs to God. All of creation is God’s. So, if all of creation is God’s own, we need not fail in offering back to God whatever we think we have through acts of generosity. We need to be willing to offer tangible gifts to the God who has so manifested Himself to us. We must also offer our human soul as our gold, our human spirit as our frankincense, and our human body as our myrrh; and thus offering the entirety of our being to Jesus who continues to reveal Himself in very many ways to us.

5. Apart from considering these gifts from the side of man, they have been known by scholars to have had indications on the mission of Christ. The lists of these gifts may have been inspired by Isaiah 60: 6, 11, 13, which along with Psalm 72:10-11 is implicitly cited. This is where the First Reading (Isaiah 60:1-6) comes in as a prefiguration of the action of these wise men. They shall bring gold and Frankincense and shall proclaim the praise of the Lord. The Psalmist also says that the king of Tarshish and of distant shores will pay tribute to the king, and the kings of Sheba and Seba shall bring Him gifts. These gifts point to the mission of Christ. Gold came to signify the kingship of Christ, Frankincense his divinity, and Myrrh his redemptive suffering. Sometimes, gifts are meant to send some messages and we must not loose sight of that when receiving them. For instance, flowers could send the message of love. Try to see in the gift you receive from people a call to grow more in virtues of our Lord Jesus Christ.

6. Lastly, epiphany is meant to transform man. If epiphany can be rendered as theophany, which is the manifestation of God, then we must also realise that every manifestation is in itself revelatory. And so, epiphany brings to our awareness the undying manifestation of God to humanity since creation. What God has been doing since creation is simply revelation. But the revelation of God must lead humans to the discovery of himself, and of how to relate to the realities around him/her. We see in our intelligence a revelation of an intelligent God; in the growing scientific expertise a revelation of an omniscient God; in the internet and communication technologies a revelation of a God who communicates to every man. In fact, revelation should lead us to a better knowledge of our world. And so, the feast of epiphany calls our attention to strive more to understand our world and our human society better; to arise and shine.

May we continue as Christians to shine forth for the world that needs light. Amen. I wish you a happy feast day. And do enjoy the new week. God bless you.